Editor's note

This answer key will be an invaluable aid to the beginning student who is teaching him- or herself Pali from A.K. Warder's Introduction to Pali (3^rdedition) (Oxford: Pali Text Society, 1991). In addition to giving detailed answers to the exercises, Kelly includes (for exercises 4 onwards) the references to the sutta passages in the Digha Nikaya from which the exercises were drawn. He has also corrected a number of errors in Warder's own references.

Sutta references follow the PTS numbering convention. For example, D.II.85 refers to volume 2, page 85 of the PTS Pali edition of the Digha Nikaya. The numbers that follow (e.g., xvi.1.22) refer to the sutta, paragraph, and sub-paragraph numbers. This numbering scheme is used both in the PTS Pali edition and in Maurice Walshe's The Long Discourses of the Buddha (Boston: Wisdom Publications, 1987). Comparisons between the two editions are thus easily made.

Each line in the answers below has three parts: the original text to be translated (English or Pali, in bold), followed by a literal translation, and concluding with a more idiomatic and fluent translation. Pali text is represented here using the Velthuis convention. To wit: long vowels are doubled (ā, ī, ū) and punctuation preceding a consonant is used to indicate a diacritic mark. For example, the cerebral "t" ("t-with-a-dot-under-it") is written as "ṭ"; the palatal ṅ" (ṅ-with-a-tilde-over-it") is written as "ñ"; and so on.

For another take on the English-to-Pali Exercises, see the Pali Text Society's answers to English-to-Pali Exercises 7-30 <http://www.palitext.com/subpages/intropali.htm>.

Exercise 1 (p. 15):	Pali ⇒ English	English ⇒ Pali
Exercise 2 (pp. 19-20):	Pali ⇒ English	English ⇒ Pali
Exercise 3 (pp. 22-23):	Pali ⇒ English	English ⇒ Pali
Exercise 4 (pp. 27-28):	Pali ⇒ English	English ⇒ Pali
Exercise 5 (pp. 33-34):	Pali ⇒ English	English ⇒ Pali
Exercise 6 (pp. 38-39):	Pali ⇒ English	English ⇒ Pali
Exercise 7 (pp. 43-44):	Pali ⇒ English	English ⇒ Pali
Exercise 8 (pp. 50-51):	Pali ⇒ English	English ⇒ Pali
Exercise 9 (pp. 53-54):	Pali ⇒ English	English ⇒ Pali
Exercise 10 (pp. 59-60):	Pali ⇒ English	English ⇒ Pali
Exercise 11 (pp. 66-67):	Pali ⇒ English	English ⇒ Pali
Exercise 12 (pp. 75-76):	Pali ⇒ English	English ⇒ Pali	Reading
Exercise 13 (pp. 84-85):	Pali ⇒ English	English ⇒ Pali	Reading
Exercise 14 (pp. 94-95):	Pali ⇒ English	English ⇒ Pali	Reading
Exercise 15 (pp. 99-100):	Pali ⇒ English	English ⇒ Pali	Reading
Exercise 16 (pp. 111-113):	Pali ⇒ English	English ⇒ Pali	Readings: 1 2
Exercise 17 (pp. 120-121):	Pali ⇒ English	English ⇒ Pali	Reading
Exercise 18 (pp. 129-133):	Pali ⇒ English	English ⇒ Pali	Readings: 1 2
Exercise 19 (pp. 145-152):	—	English ⇒ Pali	Readings: 1 2 3
Exercise 20 (pp. 164-168):	—	English ⇒ Pali	Readings: 1 2
Exercise 21 (p. 176):	—	English ⇒ Pali	Readings: 1 2 3

tathaagato bhaasati	"thus-gone" / speaks	The "thus-gone" speaks.
upaasako pucchati	lay disciple / asks	The lay disciple asks.
puriso evaṃ vadati	person / thus / speaks	The person speaks thus.
devo amanusso hoti	god / non-human / is	The god is a non-human.
evaṃ vadami	thus / I say	I say this.
khattiyo pakkamati	warrior / leaves	The warrior leaves.
mahaamatto nisiidati	minister / sits down	The minister sits down.
samaṇo tathāgato hoti	ascetic / "thus-gone" / is	The ascetic is the Tathagata.
putto upaasako passati	son / lay disciple / sees	The son (who is) a lay disciple sees.
brāhmaṇo upasaṃkamati	Brahmin / approaches	The Brahmin approaches.
manusso jiivati	human / lives	The human lives.
evaṃ vadanti	thus / they say	They say this.

The man speaks	puriso / vadati	puriso vadati
The ascetic is "thus-gone"	samaṇo / hoti / tathāgato	samaṇo tathāgato hoti
The priest goes away	brāhmaṇo / pakkamati	brāhmaṇo pakkamati
The god says so	devo / vadati / evaṃ	devo evaṃ vadati
There is a time	hoti / samayo	samayo hoti
The son sits down	putto / nisiidati	putto nisiidati
The minister is a priest	mahaamatto / hoti / braahmano	mahaamatto braahmano hoti
The noble approaches	khattiyo / upasaṃkamati	khattiyo upasaṃkamati
The god dies	devo / cavati	devo cavati
You say so (sing.)	vadasi / evaṃ	evaṃ vadasi
You say so (pl.)	vadatha / evaṃ	evaṃ vadatha
We say so	vadāma / evaṃ	evaṃ vadāma

sugato dhammaṃ bhāsati	"well-gone" / doctrine / speaks	The "well-gone" speaks the doctrine.
upāsako pattaṃ āharati	lay disciple / bowl / brings	The lay disciple brings the bowl.
manussā bhavaṃ icchanti	humans / existence / wish for	Humans wish for existence.
gāmaṃ gacchāma	to the village / we go	We go to the village.
samaṇo āgacchati	ascetic / comes	The ascetic comes.
tathaagato sugato hoti	"thus-gone" / "well-gone" / is	The "thus-gone" is the "well-gone."
brāhmaṇo purise pucchati	Brahmin / people / asks	The Brahmin asks the people.
devaa cavanti	gods / die	The gods die.
vādaṃ vadanti	statement / they speak	They utter the statement.
puttaa pabbajanti	sons / go forth	The sons go forth.
satto tiṭṭhati	being / stays	The being stays.
samaṇe atthaṃ pucchanti	ascetics / meaning / they ask	They ask the ascetics the meaning.

They go to the minister	gacchanti / mahāmattaṃ	mahāmattaṃ gacchanti
The men see the ministers	purisaa / passanti / mahaamatte	purisaa mahaamatte passanti
The god, who is not a human being, approaches the "thus-gone"	devo amanusso / upasaṃkamati / tathāgataṃ	devo amanusso tathāgataṃ upasaṃkamati
You ask the philosopher about the doctrine	pucchasi / samaṇaṃ / dhammaṃ	samaṇaṃ dhammaṃ pucchasi
We ask the philosopher who is "well-gone"	pucchāma / samaṇaṃ / sugataṃ	samaṇaṃ sugataṃ pucchāma
The "thus-gone" gives up negligence	tathāgato / pajahati / pamādaṃ	tathāgato pamādaṃ pajahati
The lay disciples enter the village	upāsakā / pavisanti / gāmaṃ	upāsakā gāmaṃ pavisanti
he ascetics meditate	samaṇā / jhāyanti	samaṇā jhāyanti
The substance remains	kāyo / tiṭṭhati	kāyo tiṭṭhati
He reaches the top	phusati / aggaṃ	aggaṃ phusati
We ask the philosopher the meaning	pucchāma / samaṇaṃ / atthaṃ	samaṇaṃ atthaṃ pucchāma
He gives alms	deti (dadāti) / piṇḍaṃ	piṇḍaṃ deti (dadāti)

bhagavā dhammaṃ deseti	the Blessed One / the doctrine / teaches	The Blessed One teaches the doctrine.
rājānaṃ vañcesi	the king / you deceive	You deceive the king.
upāsakaṃ brāhmanaṃ dhāreti	the Brahmin / a lay follower / he accepts	He accepts the Brahmin as a lay follower.
raajaa purise aamanteti	the king / the people / addresses	The king addresses the people.
brāhmaṇo brahmānaṃ passati	the Brahmin / God (Brahma) / sees	The Brahmin sees God (Brahma).
rājā khattiyo mahāmattaṃ pucchati	the king / a noble / the minister / asks	The king who is a noble asks the minister.
brāhmaṇā rājānaṃ vadanti	the Brahmins / (to) the king / speak	The Brahmins speak to the king.
puriso bhāraṃ chaḍḍeti	the man / the load / abandons	The man abandons the load.
evaṃ kathenti	thus / they relate	Thus do they relate.
kālaṃ paccayaṃ paññāpenti	time / the cause / they declare	They declare time as the cause.

The lay disciples salute the fortunate one	upāsakā / abhivādenti / bhagavantaṃ	upāsakā bhagavantaṃ abhivādenti
He binds the hands	bandhati / hatthe	hatthe bandhati
I experience the result	paṭisaṃvedemi / vipākaṃ	vipākaṃ paṭisaṃvedemi
The king addresses the priest	rājā / āmanteti / brāhmaṇaṃ	rājā brāhmaṇaṃ āmanteti
The priest who is minister speaks thus to the fortunate one	brāhmaṇo / mahāmatto / vadati / evaṃ / bhagavantaṃ	brāhmaṇo mahāmatto bhagavantaṃ evaṃ vadati
Existence is the condition	bhavo / paccayo	bhavo paccayo
He remembers the meaning	dhāreti / atthaṃ	atthaṃ dhāreti
The fortunate one dresses	bhagavaa / nivaaseti	bhagavaa nivaaseti
The gods discuss the matter	devā atthaṃ mantenti	devā / mantenti / atthaṃ
The fortunate one asks the king	bhagavā / pucchati / rājānaṃ	bhagavā rājānaṃ pucchati
He enters the dwelling	pavisati / vihāraṃ	vihāraṃ pavisati
You rebut the argument	nibbeṭhesi / vādaṃ	vādaṃ nibbeṭhesi
The king takes counsel	raajaa / manteti	raajaa manteti
He renounces gain	pajahati / lābhaṃ	lābhaṃ pajahati/td

upāsakā nisīdiṃsu	lay-followers / sat down	The lay-followers sat down [D.II.85 — xvi.(Mahaaparinibbaana).1.22]
bhutāpubbaṃ rājā Disampati nāma ahosi. Reṇu nāma	in the past / king / Disampati / by name / there was / Renu / by name	At one time there was a king named Disampati. The prince named
kumāro putto ahosi. Govindo nāma brāhmaṇo purohito	prince / son / was / Govinda / by name / Brahmin / prime minister	Renu was his son. The prime minister was a Brahmin named
ahosi. Jotipālo nāma māṇavo putto ahosi.	was / Jotipala / by name / young Brahmin / son / was	Govinda. The young Brahmin named Jotipala was his son.
Reṇu ca rājaputto Jotipālo ca māṇavo sahayā ahesuṃ.	Renu / and / prince / Jotipala / and / young Brahmin / friends / were	Prince Renu and the young Brahmin Jotipala were friends.
atha kho Govindo brāhmaṇo kālaṃ akāsi.	then / indeed / Govinda / the Brahmin / time made (died)	Then Govinda the Brahmin died.
Raajaa Disampati paridevesi	king / Disampati / grieved	King Disampati grieved. [D.II.230-231 — xix.(Mahaagovinda).29]
evaṃ tadā āsi	thus / then / it was	This is how it was. [D.I.143 — v.(Kūṭadanta).21]

The priest went away	brāhmaṇo / pakkāmi	brāhmaṇo pakkāmi
The fortunate one entered the village	bhagavā / pāvisi / gāmaṃ	bhagavā gāmaṃ pāvisi
The son was called Uttara	putto / ahosi / naama / Uttaro	Uttaro naama putto ahosi
The fortunate one addressed Ananda	bhagavā / āmantesi / Aanandaṃ	bhagavā Aanandaṃ āmantesi
I have taught the doctrine	desesiṃ / dhammaṃ	dhammaṃ desesiṃ
The nobles approached the prince	khattiyā / upasaṃkamiṃsu / rājaputtaṃ	khattiyā rājaputtaṃ upasaṃkamiṃsu
I spoke thus	abhāsiṃ / evaṃ	evaṃ abhāsiṃ
The prince went forth	raajaputto / pabbaji	raajaputto pabbaji

Reṇu rājaputto rājānaṃ Disampatiṃ etad avoca.	Renu / prince / king / Disampati / this / said	Prince Renu said this to King Disampati:
mā kho tvaṃ deva paridevesi.	do not / indeed / you / lord / you grieve	"Do not grieve, lord."
atthi deva Jotipālo nāma māṇavo putto ti.	there is / lord / Jotipala / by name / young Brahmin / son / (end-quote)	There is, lord, a young Brahmin named Jotipala who is his son."
atha kho rājā Disampati purisaṃ āmantesi.	then / indeed / King / Disampati / a man / addressed	Then King Disampati addressed a man. [D.II.231 — xix.(Mahaagovinda).29-30]
ahaṃ ime dhamme desesiṃ	I / these / doctrines / preached	I preached these doctrines. [D.II.75 — xvi.(Mahaaparinibbaana).1.5]
rājā khattiyo taṃ purisaṃ etad avoca	king / noble / that / man / this / he said	The king who was a noble spoke thus to that man. [D.III.65 — xxvi.(Cakkavatti-Siihanaada).10]
mā samaṇaṃ upasaṃkami	do not / recluse / approach	Do not approach the recluse. [D.I.129 — v.(Kūṭadanta).6]
ahaṃ purohito brāhmaṇo ahosiṃ	I / prime minister / Brahmin /was	I was the Brahmin who was prime minister. [D.I.143 — v.(Kūṭadanta).21]
ahaṃ asmi brahmā issaro	I am / God / lord	I am the lord God. [D.I.18 — i.(Brahmajaala).2.5]
idaṃ avoca bhagavā	this / he said / Blessed One	The Blessed One said this. [D.II.252 — xix.(Mahaagovinda).62]
te rājaputtaṃ avocuṃ	they / prince / spoke	They spoke to the prince. [D.II.233 — xix.(Mahaagovinda).33]
mā saddaṃ akattha	do not / noise / make	Don't make a noise. [D.I.179 — ix.(Poṭṭhapāda).4]
so nirodhaṃ phusati	he / cessation / attains	He attains cessation. [D.I.185 — ix.(Poṭṭhapāda).20]
samaṇā aṃha	recluses / we are	We are recluses. [D.ĪI.84 — xxvī.(Aggañña).9]
na taṃ deva vañcemi	not / you / lord / I deceive	I do not deceive you, lord. [D.I.50 — ī.(Sāmaññaphala).10]
eso mahaaraaja bhagavaa	this / great king / Blessed One	Your majesty, this is the Blessed One. [D.I.50 — ī.(Sāmaññaphala).11]
mayaṃ bhagavantaṃ upasaṃkamimhā	we / Blessed One / approached	We approached the Blessed One. [D.Ī.288 — xxi.(Sakkapañha).2.10]
atthi kaayo	there is / body	There is a body. [D.Ī.292 — xxī.(Mahāsatipaṭṭhāna).2]
upeti pi apeti pi	he comes / and / he goes / and	He comes and goes. [D.I.180 — ix.(Poṭṭhapāda).6]
evam etaṃ brāhmaṇa	thus / this / Brahmin	This is so, Brahmin. [D.I.124 — iv.(Soṇadaṇḍa).22]

Let the fortunate one sit down	bhagavaa / nisiidatu	nisiidatu bhagavaa
Bring that!	aahara / idam	idaṃ āhara
That man must come	so / puriso / etu	etu so puriso
Let the priest not trouble	brāhmaṇo / tiṭṭhatu	tiṭṭhatu brāhmaṇo
He makes an opportunity	karoti / okāsaṃ	okāsaṃ karoti
The king said this: "We must go"	rājā / avoca / etad / mayaṃ / gacchāma / ti	rājā etad avoca: mayaṃ gacchāmā ti
I do not say this world doesn't exist	na / vadāmi / ayaṃ / loko / na / atthi / ti	ayaṃ loko na n'atthī ti na vadāmi
Give that up!	pajaha / taṃ	taṃ pajaha
Let not the honorable Govinda go forth	mā / bhavaṃ / Govindo / pabbaji	mā bhavaṃ Govindo pabbaji
Study! (plur.)	sajjhāyaṃ / karotha	sajjhāyaṃ karotha
Ask the fortunate one (about) this subject matter	pucchatha / bhagavantaṃ / et.am / atthaṃ	bhagavantaṃ et.am atthaṃ pucchatha
This conch makes a noise	ayaṃ / saṅkho / karoti / saddaṃ	ayaṃ saṅkho saddaṃ karoti

iminā mayaṃ nimmitā	by him / we / created	We are created by him. [D.I.18 — i.(Brahmajaala).2.5]
mayaṃ brahmunā nimmitā	we / by Brahma / created	We have been created by Brahma. [D.I.18 — i.(Brahmajaala).2.5]
desito Aananda mayaa dhammo	preached / Ananda / by me / doctrine	Ananda, the doctrine has been preached by me. [D.II.100 — xvi.(Mahaaparinibbaana).2.25]
iminā tvaṃ purisa dhanena jīvāhi	by this / you / man / wealth / live	Live on this wealth, my man. [D.III.66 — xxvi.(Cakkavatti-Siihanaada).11]
vimutto tathaagato	freed / Tathagata	The Tathagata has been freed. [D.I.29 — i.(Brahmajaala).2.34]
te ca me evaṃ puṭṭhā āmā ti vadanti	they / and / by me / thus / asked / yes / (end-quote) / they say	And having been asked thus by me, they say "Yes." [cfḌ.ĪI.28 — xxiv.(Pāṭika).2.14]
idaṃ āsanaṃ paññattaṃ	this / seat / prepared	This seat has been prepared. [D.III.39 — xxv.(Udumbarika-Siihanaada).7]
ete manussā gehaṃ pavisanti	these / men / house / enter	These men enter the house. [D.I.83 — ī.(Sāmaññaphala).96]
niggahiito 'si	refuted / you are	You are refuted. [D.III.117 — xxix.(Paasaadika).1]
kilanto 'smi	tired / I am	I am tired. [~D.II.128 — xvi.(Mahaaparinibbaana).4.22]
dānaṃ detha	alms / give	Give alms. [D.II.357 — xxiii.(Paayaasi).33]

They experience happiness	te / paṭisaṃvedenti / sukhaṃ	te sukhaṃ paṭisaṃvedenti [cfḌ.I.75 — ī.(Sāmaññaphala).79]
The doctrine has been declared by me	dhammo / paññatto / mayā	mayā dhammo paññatto [D.II.154 — xvi.(Mahaaparinibbaana).6.1]
The wanderer is (hoti) contented	paribbājako / hoti / santuṭṭho	paribbājako santuṭṭho hoti [cfḌ.I.71 — ī.(Sāmaññaphala).66]
Death is misery	maranaṃ / dukkhaṃ	maranaṃ dukkhaṃ [D.Ī.305 — xxī.(Mahāsatipaṭṭhāna).18]
I have heard this	me / sutaṃ / evaṃ	evaṃ me sutaṃ [D.I.127 (not I.128 as per book) — v.(Kūṭadanta).1]
I did the work	me / kataṃ / kammaṃ	kammaṃ me kataṃ [D.ĪI.257 — xxxīi.(Saṅgīti).3.1(v)]
He gives a donation	deti / dānaṃ	dānaṃ deti [D.ĪI.258 — xxxīi.(Saṅgīti).3.1(vi)]
The body is tired	kaayo / kilanto	kaayo kilanto [D.ĪI.255 — xxxīi.(Saṅgīti).3.1(iv)]

ahaṃ tena samayena rājā Mahāsudassano ahosiṃ	I / at that time / king / Mahasudassana / was	At that time I was the king Mahasudassana. [D.II.196 — xvii.(Mahaasudassana).2.14]
dānena n'atthi puññaṃ	by giving / not / there is / merit	There is no merit in giving. [D.I.53 — ī.(Sāmaññaphala).17]
te'haṃ upasaṃkamitvā evaṃ vadāmi	them / I / having approached / thus / I say	When I approach them, I say thus. [D.ĪI.28 — xxiv.(Pāṭika).2.14]
maṃ abhivādetvā pakkāmi	me / having bid farewell / he left	He bade me farewell and left. [cf. D.I.222 — xi.(Kevaddha).84]
disvā evaṃ avocumha	having seen / thus / we said	After seeing we said thus. [D.III.39-40 — xxv.(Udumbarika-Siihanaada).7]
diṭṭhā bho satta jīvasi	excellent / honorable / being / you live	Excellent, honorable being, you're alive! [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
jayaṃ veraṃ pasavati	victory / enmity / generates	Victory generates enmity. [D.III.183 — xxxi.(Sigaalaka).11]
brāhmaṇo brahmunā manteti	Brahmin / Brahma / consults	The Brahmin consults Brahma. [D.II.237 — xix.(Mahaagovinda).39]
evaṃ bho ti	thus / sir	"Yes, sir." [D.I.236 — xiii.(Tevijja).7]
handa vata bho gacchaama	well / indeed / sir / let us go	Well indeed, sir, let's go. [D.ĪI.16 — xxiv.(Pāṭika).1.19]
kālaṃ karonto avoca	time / making[1] / he said	Dying, he said. [D.III.181 — xxxi.(Sigaalaka).2]
rājā samāno idaṃ labhati	king / being / this / he receives	Being a king he receives this. [D.ĪI.146 — xxx.(Lakkhaṇa).1.5]
jhānaṃ jhāyati	absorption / he meditates	He meditates on this absorption. [D.II.238 — xix.(Mahaagovinda).41]
mayaṃ bhagavantaṃ saranaṃ gacchāma, dhammañ ca	we / (to) Blessed One / (as) refuge / we go / (to) Dhamma / and	We go to the Blessed One for refuge, and to the Dhamma. [D.II.43 — xiv.(Mahaapadaana).3.16]
jīvitaṃ demi	life / I give	I give life. [D.I.148 — v.(Kūṭadanta).28]
	1 kalaṃ karonto = dying

The wanderer said this to the fortunate one	paribbājako / avoca / etad / bhagavantaṃ	paribbājako bhagavantaṃ etad avoca
Those wanderers were silent	te / parabbājakā / ahesuṃ / tuṇhī	te parabbājakā tuṇhī ahesuṃ
I teach the doctrine	ahaṃ / desemi / dhammaṃ	ahaṃ dhammaṃ desemi
I am a priest	ahaṃ / asmi / brāhmaṇo	ahaṃ brāhmaṇo asmi
This king is a human being, I too am a human being	ayaṃ / rājā / manusso / aham / pi / manusso	ayaṃ rājā manusso, aham pi manusso
I love her	ahaṃ / kāmemi / taṃ	ahaṃ taṃ kāmemi
Don't go in (sing.)	maa / paavisi	maa paavisi
We said to that fortunate one	mayaṃ / avocuṃha / taṃ / bhagavantaṃ	mayaṃ taṃ bhagavantaṃ avocuṃha
Don't grieve (plur.)	maa / paridevittha	maa paridevittha
He goes forth (use pronoun)	so / pabbajati	so pabbajati
Then (add kho) Mahagovinda the priest towards those nobles approached that way	atha kho / Mahāgovindo / brāhmaṇo / yena / te / khattiyā / upasaṃkami / tena	atha kho Mahāgovindo brāhmaṇo yena te khattiyā tena upasaṃkami
He said this to those nobles	so / avoca / etad / te / khattiye	so te khattiye etad avoca
They ask me the meaning	te / pucchanti / maṃ / atthaṃ	te maṃ atthaṃ pucchanti
He said this to us	so / avoca / etad / amhe	so amhe etad avoca
She said this to me	sā / avoca / etad / maṃ	sā maṃ etad avoca
I teach this doctrine	desemi / imaṃ / dhammaṃ	imaṃ dhammaṃ desemi
This is cessation (use idaṃ)	ayaṃ / nirodho	ayaṃ nirodho
You are (emphatically) priests, O Vasetthas	tumhe / attha / kho / brāhmaṇā / Vāseṭṭhā	tumhe kho attha Vāseṭṭhā brāhmaṇā

ehi tvaṃ purisa. yena Jotipālo māṇavo ten' upasaṃkama.	go / you / man / towards / Jotipala / young Brahmin / that way / approach	You must go, my man. Approach the young Brahmin Jotipala.
Jotipālaṃ māṇavaṃ evaṃ vadehi ... evaṃ devā ti ...	Jotipala / young Brahmin / thus / say ... / yes / lord / (end-quote) ...	Say this to the young Brahmin Jotipala ... "Yes, lord" ...
so puriso Jotipālaṃ māṇavaṃ etad avoca:	that / man / Jotipala / young Brahmin / this / said	That man said this to the young Brahmin Jotipala:
bhavaṃ atthu bhavantaṃ Jotipālaṃ māṇavaṃ.	good fortune / may it be / his honor / Jotipala / young Brahmin	"May good fortune be upon his honor the young Brahmin Jotipala.
rājā Disampatī bhavanataṃ Jotipālaṃ māṇavaṃ āmanteti ...	king / Disampati / his honor / Jotipala / young Brahmin / calls	King Disampati calls his honor the young Brahmin Jotipala."
Jotipālo māṇavo yena rājā Disampatī ten' upasaṃkami.	Jotipala / young Brahmin / towards / King / Disampati / that way / approached	The young Brahmin Jotipala approached King Disampati.
Jotipālaṃ māṇavaṃ rājā Disampatī etad avoca.	Jotipala / young Brahmin / King / Disampati / this / said	King Disampati said this to the young Brahmin Jotipala:
Anusāsatu bhavaṃ Jotipālo māṇavo ...	may he advise / his honor / Jotipala / young Brahmin	"May his honor the young Brahmin Jotipala advise." ...
te atthe anusaasati.	on those / issues / he advised	He advised on those issues. [D.I.231-232 (not I.231-232 as per book) — xix.(Mahaagovinda).30-31]
gaccha tvaṃ Aananda	go / you / Ananda	You must go, Ananda. [D.II.104 — xvi.(Mahaaparinibbaana).3.6]
idaṃ hara	this / take	Take this. [D.I.67 — ī.(Sāmaññaphala).54]
etu bhagavaa	may he come / Blessed One	May the Blessed One come. [D.I.179 — ix.(Poṭṭhapāda).5]
ayaṃ samaṇo Gotamo āgacchati	this / recluse / Gotama / comes	This recluse Gotama is coming. [D.I.179 — ix.(Poṭṭhapāda).4]
nibbeṭhehi sace pahosi	explain / if / you can	Explain this if you can. [D.III.117 — xxix.(Paasaadika).1]
desetu sugato dhammaṃ	may he preach / Blessed One / doctrine	May the Blessed One preach the doctrine. [D.II.38 — xiv.(Mahaapadaana).3.6]
pivattha khaadathaa ti	drink / eat / (end-quote)	"Drink, eat." [cf. D.II.147 — xvi.(Mahaaparinibbaana).5.19 and II.170 — xvii.(Mahaasudassana).1.3]
abhikkama mahaaraaja	go forward / your majesty	Go forward, your majesty. [D.I.50 — ī.(Sāmaññaphala).10]
thūpaṃ karonti	monument / they make	They make a monument. [D.II.142 — xvi.(Mahaaparinibbaana).5.11]
etha tumhe	go / you	You must go. [D.I.211 — xi.(Kevaddha).1]

They enter by this gate	pavisanti / iminaa / dvaarena	iminaa dvaarena pavisanti [D.II.83 — xvi.(Mahaaparinibbaana).1.17]
The king, having greeted the fortunate one, sat down	rājā / abhivādetvā / bhagavantaṃ / nisīdi	rājā bhagavantaṃ abhivādetvā nisīdi [D.I.50-1 — ī.(Sāmaññaphala).11]
Having approached (and) greeted the fortunate one, they sat down	upasaṃkamitvā / abhivādetvā / bhagavantaṃ / nisīdiṃsu	bhagavantaṃ upasaṃkamitvā abhivādetvā nisīdiṃsu [D.II.84 — xvi.(Mahaaparinibbaana).1.18]
Having approached them I ask these questions	upasaṃkamitvā / te / pucchāmi / ime / pañhe	te upasaṃkamitvā ime pañhe pucchāmi [D.I.284 — xxi.(Sakkapañha).2.7]
Having dressed, taking a bowl I entered the village	nivāsetvā / ādāya / pattaṃ / ahaṃ / pāvisiṃ / gāmaṃ	ahaṃ nivāsetvā pattaṃ ādāya gāmaṃ pāvisiṃ [D.ĪI.6 — xxiv.(Pāṭika).1.7]
Gentlemen! Do not say thus	bhonto / mā / avocuttha / evaṃ	mā bhonto evaṃ avocuttha [D.I.122 — iv.(Soṇadaṇḍa).19]
The honorable Jotipala went forth	bhavaṃ / Jotipālo / pabbaji	bhavaṃ Jotipālo pabbaji [D.II.249 — xix.(Mahaagovinda).58]
(As he is) going he sees	gacchaṃ / passati	gacchaṃ passati [cf. D.III.126-7 (passaṃ passati)- xxix.(Paasaadika).16]
I do not take counsel with God	ahaṃ / na / mantemi / brahmunā	na'haṃ brahmunā mantemi [D.II.237 — xix.(Mahaagovinda).39]
He entered the house	pāvisi / gehaṃ	gehaṃ pāvisi [cf. D.II.85 — xvi.(Mahaaparinibbaana).1.22]
He gives a drink	deti / pānaṃ	pānaṃ deti [cfḌ.ĪI.258 (dānaṃ deti) — xxxīi.(Saṅgīti).3.4]
I do not get food	ahaṃ / na / labhāmi / bhojanaṃ	n' ahaṃ bhojanaṃ labhāmi [cfḌ.ĪI.255-6 — xxxīi.(Saṅgīti).3.1(iv)]
He sees the garment	passati / vatthaṃ	vatthaṃ passati [cf. D.II.110 — xvi.(Mahaaparinibbaana).3.25]
He is (hoti) satisfied with the resting place	so / hoti / santuṭṭho / senāsanena	so senāsanena santuṭṭho hoti [D.ĪI.225 — xxxīi.(Saṅgīti).1.11(ix)]
Living beings experience unhappiness	bhūtā / paṭisaṃvedenti / dukkhaṃ	bhūtā dukkhaṃ paṭisaṃvedenti [D.I.53 — ī.(Sāmaññaphala).20]
The lay disciples come to the place	upāsakā / (tena) upasaṃkamanti / yena / padeso	upāsakā yena padeso ten' upasaṃkamanti [cf. D.II.84, 87 — xvi.(Mahaaparinibbaana).1.20,26 and II.198 — xvii.(Mahaasudassana).2.17]

kaayaa haayanti	bodies / are abandoned	Bodies are abandoned. [D.II.221 — xix.(Mahaagovinda).2]
ayaṃ kho sā brāhmaṇa paññā	this / indeed / that / Brahmin / wisdom	Indeed, Brahmin, this is that wisdom. [D.I.124 — iv.(Soṇadaṇḍa).23]
esā taṇhā pahīyati	this / craving / is abandoned	This craving is abandoned. [D.Ī.310 — xxī.(Mahāsatipaṭṭhāna).20]
bhojanaṃ dīyati	food / is given	Food is given. [D.II.354 — xxiii.(Paayaasi).32]
saccaṃ Nigrodha bhāsitā te esā vācā (interrogative)	is it true / Nigrodha / uttered / by you / this / speech	Is it true, Nigrodha, that this speech was uttered by you? [D.III.53 — xxv.(Udumbarika-Siihanaada).21]
saccaṃ bhante bhāsitā me esā vācā (affirmative reply)	it is true / lord / uttered / by me / this / speech	It is true, lord, this speech was uttered by me. [D.III.54 — xxv.(Udumbarika-Siihanaada).21]
idaṃ vuccati cittan ti vā viññāṇan ti vā	this / is called / mind / (end-quote) / consciousness / (end-quote) / or	This is called "mind" or "consciousness." [D.I.21 — i.(Brahmajaala).2.13]
tā devatā maṃ etad avocuṃ	those / deities / me / thus / said	Those deities said this to me. [D.II.51 — xiv.(Mahaapadaana).3.30]
atthi kho bho Maṇikā nāma vijjā	there is / indeed / sir / Manika / called / science	Indeed, sir, there is a science called "Manika." [D.I.214 — xi.(Kevaddha).7]
saññā ca vedanā ca niruddhā honti	perceptions / and / sensations / and / ceased / they are	Perceptions and sensations have ceased. [D.ĪI.266 — xxxīi.(Saṅgīti).3.2(vi)]
Sujaataa naama bhante upaasikaa kaalakataa	Sujata / named / Venerable sir / lay devotee (female) / died	Venerable sir, the lay devotee Sujata has died. [D.II.92 (not II.93 as per book) — xvi.(Mahaaparinibbaana).2.6]
evaṃ pi kho Sunakkhatto mayā vuccamāno apakkami	thus / and / indeed / Sunakkhatta / by me / being said / withdrew	And so Sunakkhatta, at my words, withdrew. [D.ĪI.6 — xxiv.(Pāṭika).1.6]
samaṇo Gotamo imaṃ parisaṃ āgacchati	wanderer / Gotama / (to) this / assembly / comes	The wanderer Gotama comes to this assembly. [cf. D.I.179 — ix.(Poṭṭhapāda).4 and D.ĪI.38 — xxv.(Udumbarika-Sīhanāda).5]

These phenomena are abandoned	ete / dhammaa / pahiiyanti	ete dhammaa pahiiyanti [D.I.195 — ix.(Poṭṭhapāda).40]
Goats are killed	ajā / haññanti	ajā haññanti [D.II.352 (ajeḷakā haññanti) — xxiii.(Paayaasi).31]
The priest is seen	brāhmaṇo / dissati	brāhmaṇo dissati [cfḌ.ĪI.81 — xxvī.4
Ignorance is given up	avijjaa / pahiiyati	avijjaa pahiiyati [D.II.215 — xviii.(Janavasabha).25]
He is called an ascetic	so / vuccati / samaṇo	so samaṇo vuccati [D.I.167 — viii.(Mahaasiihanaada).15]
This is called misery	idaṃ / vuccati / dukkhaṃ	idaṃ vuccati dukkhaṃ [D.Ī.307 — xxī.(Mahāsatipaṭṭhāna).18]
Taking a garland they went to the hall	ādāya / mālaṃ / (tena) upasaṃkamimsu / yena / salā	mālaṃ ādāya yena salā ten' upasaṃkamimsu [cf. D.Ī.265 — xxi.(Sakkapañha).1.4]

na ciraṃ tathāgatassa parinibbānaṃ bhavissati	not / a long time / of the Tathagata / the passing away / will be	The passing away of the Tathagata will not be long. [D.II.114 — xvi.(Mahaaparinibbaana).3.37]
imassa jayo bhavissati	for this one / victory / there will be	There will be victory for this one. [D.I.10 — i.(Brahmajaala).1.23]
brāhmaṇā brahmuno puttā	Brahmins / of Brahma / sons	The Brahmins are sons of Brahma. [D.ĪI.81 — xxvī.(Aggañña).3]
dukkhass' antaṃ karissanti	of suffering / end / they will make	They will make an end of suffering. [D.I.54 — ī.(Sāmaññaphala).20]
aaropito te vaado	disproved / of you / the statement	Your statement has been disproved. [D.I.8 — i.(Brahmajaala).1.18]
ayaṃ imassa bhāsitassa attho	this / of this / speech / the meaning	This is the meaning of this speech. [D.I.137 — v.(Kūṭadanta).13]
mā me purato aṭṭhāsi	do not / of me / in front / stand	Do not stand in front of me. [D.II.139 — xvi.(Mahaaparinibbaana).5.4]
so maṃ pañhena, ahaṃ veyyākaraṇena sobhissāmi	he / me / by the question / I / with an explanation / I will make clear	By him questioning me, and my explaining, I will make it clear. [D.I.105 — īi.(Ambaṭṭha).2.10]
tena kho pana samayena Aanando bhagavato piṭṭhito ṭhito hoti bhagavantaṃ vījamāno	at that / indeed / but / time / Ananda / the Blessed One / behind / standing / is / the Blessed One / fanning	But at that time Ananda was standing behind the Blessed One fanning him. [D.II.73 — xvi.(Mahaaparinibbaana).1.4]
kammaṃ kho pana me karontassa kāyo kilamissati	action / indeed / but / of me / of doing / the body / will tire	Moreover, while doing this action my body will tire. [D.ĪI.255 — xxxīi.(Saṅgīti).3.1.(iv)]
tassa ratanaani bhavanti	his / gems / they are	They are his gems. [D.II.16 — xiv.(Mahaapadaana).1.31]

These people will have sons	imesaṃ / manussānaṃ / bhavissanti / puttā	imesaṃ manussānaṃ puttā bhavissanti [D.III.71 — xxvi.(Cakkavatti-Siihanaada).19]
I am his slave	ahaṃ / amhi / tassa / dāso	ahaṃ tassa dāso amhi [D.I.60 — ī.(Sāmaññaphala).35]
There will be danger	bhavissati / bhayaṃ	bhayaṃ bhavissati [D.I.69 — ī.(Sāmaññaphala).60]
He will teach the doctrine	desessati / dhammaṃ	dhammaṃ desessati (desissati) [D.III.76 — xxvi.(Cakkavatti-Siihanaada).25]
I will be an ascetic	bhavissāmi / samaṇo	samaṇo bhavissāmi [D.ĪI.95 — xxvī.(Aggañña).26]
The priest has a son	brāhmaṇassa / atthi / putto	atthi brāhmaṇassa putto [D.II.231 — xix.(Mahaagovinda).29]
They wrap the king's body in a garment	veṭhenti / rañño / sarīraṃ / vatthena	rañño sarīraṃ vatthena veṭhenti [D.II.141 — xvi.(Mahaaparinibbaana).5.11]
This is the pagoda of that fortunate one	ayaṃ / hoti / thūpo / imassa / bhagavato	ayaṃ imassa bhagavato thūpo hoti [~D.II.142 — xvi.(Mahaaparinibbaana).5.11]
We deserve a share of the relics of the fortunate one	mayaṃ / arahāma / bhāgaṃ / sarīrānaṃ / bhagavato	mayaṃ bhagavato sarīrānaṃ bhāgaṃ arahāma [D.II.164-165.xvi.6.24]

na kho ahaṃ āvuso addasaṃ	not / indeed / I / friend / saw	Indeed, friend, I did not see. [D.I.130 — xvi.(Mahaaparinibbaana).4.26]
ayaṃ tathāgatassa pacchimā vācā	this / of the Tathagata / last / saying	This is the last utterance of the Tathagata. [D.II.156 — xvi.(Mahaaparinibbaana).6.7]
pāmujjaṃ bhavissati, sukho ca vihāro	joy / will be / happiness / and / abiding	There will be joy and a happy abiding. [D.I.196 — ix.(Poṭṭhapāda).40]
addasaa kho bhagavaa taa devataayo	he saw / indeed / the Blessed One / those / deities	Truly the Blessed One saw those deities. [D.II.87 — xvi.(Mahaaparinibbaana).1.27]
iminā kho evaṃ bho pariyāyena Jotipālassa māṇavassa Mahāgovindo ti samaññā udapādi	by this / indeed / thus / sir / course / of Jotipala / young Brahmin / Mahagovinda / [end-quote] / agreed name / arose	Thus, in this way Mahagovinda ("Great Steward") arose as the agreed name of the young Brahmin Jotipala. [D.II.232 — xix.(Mahaagovinda).31]
sassato loko	eternal / world	The world is eternal. [D.I.187 — ix.(Poṭṭhapāda).25]
so gacchati dakkhiṇaṃ disaṃ	he / goes / southern / direction	He is going in the southern direction. [D.I.222 — xi.(Kevaddha).85]
kusalan ti pi na bhavissati, kuto pana kusalassa kaarako	good / [end-quote] / also / not / will be / whence / but / of good / doer	There is not even the concept "good," let alone a doer of good. [D.III.71 — xxvi.(Cakkavatti-Siihanaada).19]
ahaṃ kho maggaṃ agamāsiṃ	I / indeed / path / went	Indeed I went on that path. [D.ĪI.255 — xxxīi.(Saṅgīti).3.1(iv)]
kalyānaṃ vuccati brāhmaṇa	beautifully / it is said / brahmin	Beautifully said, Brahmin. [D.I.110 — īi.(Ambaṭṭha).2.22]
atha kho rājā Mahāsudassano vāmena hatthena bhiṅkāraṃ gahetvā dakkhiṇena hatthena cakkaratanaṃ abbhukkiri	then / indeed / king / Mahasudassana / with the left / hand / ceremonial water vessel / having taken / with the right / hand / wheel-gem / sprinkled	Then King Mahasudassana took the ceremonial water vessel in his left hand and sprinkled the wheel-gem with his right hand. [D.II.172 — xvii.(Mahaasudassana).1.8]
idaṃ kusalaṃ	this / good	This is good. [D.II.222 — xix.(Mahaagovinda).7]
ayaṃ Jambudīpo iddho c'eva bhavissati phīto ca	this / India / powerful / and / surely / will be / prosperous / and	Thus this India will surely be powerful and prosperous. [~D.III.75 — xxvi.(Cakkavatti-Siihanaada).23]
micchā paṭi panno tvaṃ asi, ahaṃ asmi sammā paṭipanno	wrongly / practicing / you / are / I / am / rightly / practicing	You are practicing incorrectly, I am practicing correctly. [D.III.117 — xxix.(Paasaadika).1]
so tato cuto idhu,upapanno	he / from there / fallen / here, reborn	He has fallen from there and was reborn here. [D.I.81 — ī.(Sāmaññaphala).93]
addasā paribbājako bhagavantaṃ āgacchantaṃ	saw / the wanderer / the Blessed One / coming	The wanderer saw the Blessed One coming. [D.I.179 — ix.(Poṭṭhapāda).4]
saññā uppajjanti pi nirujjhanti pi	perceptions / arise / and / cease / and	Perceptions arise and pass away. [D.I.180 — ix.(Poṭṭhapāda).6]
bhagavato aabaadho uppajji	to the Blessed One / illness / arose	Illness arose in the Blessed One. [D.II.127 — xvi.(Mahaaparinibbaana).4.20]
saṃvaraṃ āpajjati	restraint / he acquires	He practices restraint. [D.I.85 — ī.(Sāmaññaphala).100]
ahaṃ kho kammaṃ akāsiṃ. kammaṃ kho pana me karontassa kāyo kilanto, handa,ahaṃ nipajjāmi	I / indeed / work / did / work / indeed / but / of me / of the doing / body / tired / then, I / lie down	I worked. But truly while doing this work my body tired, so I am lying down. [D.ĪI.255 — xxxīi.(Saṅgīti).3.1.(iv)]
imaṃ mayaṃ addasāma idha upapannaṃ	this / we / we saw / here / arisen	We saw this arisen here. [D.I.18 — i.(Brahmajaala).2.5]

The universe is infinite	loko / ananto	ananto loko [D.I.188 — ix.(Poṭṭhapāda).25]
This is not easy	idaṃ / na / sukaraṃ	na idaṃ sukaraṃ [D.I.63 — ī.(Sāmaññaphala).41]
I followed the road	ahaṃ / paṭipajjiṃ / maggaṃ	ahaṃ maggaṃ paṭipajjiṃ [D.ĪI.255 — xxxīi.(Saṅgīti).3.1.(iv)]
The king saw the boy	rājā / addasā / kumāraṃ	rājā kumāraṃ addasā [D.II.16 — xiv.(Mahaapadaana).1.31]
The city was prosperous	nagaraṃ / ahosi / phītaṃ	nagaraṃ phītaṃ ahosi [cf. D.II.146 — xvi.(Mahaaparinibbaana).5.18, I.211 — xi.(Kevaddha).1]
He is fixed, permanent, eternal	so / dhuvo / nicco / sassato	so dhuvo nicco sassato [D.I.18 — i.(Brahmajaala).2.6]
We saw the fortunate one	mayaṃ / addasāma / bhagavantaṃ	mayaṃ bhagavantaṃ addasāma [D.III.39 — xxv.(Udumbarika-Siihanaada).7]
The speech is agreeable	vaacaa / kantaa	vaacaa kantaa [D.ĪI.173 — xxx.(Lakkhaṇa).2.22]
My life was given by him, his life was given by me	mama / jīvitaṃ / dinnaṃ / tena / tassa / jīvitaṃ / dinnaṃ / mayā	mama jīvitaṃ tena dinnaṃ, tassa jīvitaṃ mayā dinnaṃ [cf. D.I.148 — v.(Kūṭadanta).28]
See! Ananda — They are past, ended, changed	passa / Aananda / te / atītā / niruddhā / pariṇatā	pass' Aananda te atītā niruddhā pariṇatā [D.II.198 — xvii.(Mahaasudassana).2.16]
He has much gold	tassa / hoti / pahūtaṃ / suvannaṃ	tassa pahūtaṃ suvaṇṇaṃ hoti [cf. D.Ī.351 — xxīi.(Pāyāsi).29 and ĪI.163 — xxx.(Lakkhaṇa).2.2]

Bhūtapubbaṃ aññataro saṅkhadhamo saṅkhaṃ ādāya paccantimaṃ janapadaṃ agamāsi.	in the past / a certain / conchblower / conch / having taken / neighboring / country / went	In the past, a certain conchblower took his conch and went to a neighboring country.
so yen' aññataro gāmo ten' upasaṅkami.	he / towards / a certain / village / there / he approached	There he approached a particular village,
upasaṅkamitvā saṅkhaṃ upalāsitvā	having approached / conch / having sounded	and drawing near, he sounded his conch,
saṅkhaṃ nikkhipitvā nisīdi.	conch / having put down / he sat down	put it on the ground and then sat down.
atha kho tesaṃ paccantajanānaṃ manussānaṃ etad ahosi:	then / indeed / to those / foreign / people / this / occurred	Then those foreign people thought to themselves:
kissa nu kho eso saddo evaṃ rajanīyo evaṃ kamanīyo evaṃ madanīyo	of what / is it / indeed / this / sound / thus / exciting / thus / lovely / thus / intoxicating	"Indeed, what is this sound that is so exciting, so lovely, and so intoxicating?"
sannipatitvā taṃ saṅkhadhamaṃ etad avocuṃ:	having assembled / that / conchblower / this / they said	They assembled and then said to that conchblower:
ambho kissa nu kho eso saddo evaṃ rajanīyo evaṃ kamanīyo evaṃ madanīyo ti.	hey you! / of what / is it / indeed / this / sound / thus / exciting / thus / lovely thus / lovely / (end-quote)	"Hey you! What is this sound that is so exciting, so lovely, and so intoxicating?"
eso kho, bho, saṅkho nāma yass' eso saddo evaṃ rajanīyo evaṃ kamanīyo evaṃ madanīyo ti.	this / indeed / sir / conch / named / of which / this / sound / thus / exciting / thus / lovely / thus / intoxicating / (end-quote)	"This, friends, the sound of which is so exciting, so lovely, and so intoxicating, is called a conch." [D.II.337 — xxiii.(Paayaasi).19]

yen' ajja samaṇo Gotamo dvārena nikkhamissati taṃ Gotamadvāraṃ nāma bhavissati	by which / today / wanderer / Gotama / by the gate / he will leave / that / Gotama gate / named / it will be	The gate through which the wanderer Gotama will leave today will be called the Gotama Gate. [D.II.89 — xvi.(Mahaaparinibbaana).1.32]
vatthāni pi 'ssa na yathā aññesaṃ	clothes / and / of him / not / as / of others	And his clothes are not like those of others. [D.II.28 — xiv.(Mahaapadaana).2.14]
imassa ko attho	of this / what / meaning	What is the meaning of this? [D.III.285 — xxxiv.(Dasuttara).2.1(i)]
mayaṃ yaṃ icchissāma taṃ karissāma	we / which / we will want / that / we will do	We will do what we want. [D.II.162 — xvi.(Mahaaparinibbaana).6.20]
kissa nu kho me idaṃ kammassa phalaṃ, kissa kammassa vipāko	of what / is it / indeed / my / this / of the action / fruit / of what / of the action / result	Of what action of mine is this the fruit, of what action the result? [D.II.185 — xvii.(Mahaasudassana).2.1]
taṃ kiṃ maññanti bhonto devā	this / what / they think / honorable / gods	What do the honorable gods think of this? [D.II.216 — xviii.(Janavasabha).26]
n' atthi paro loko	not / there is / other / world	There is no other world. [D.I.55 — ī.(Sāmaññaphala).23]
ko 'si tvaṃ āvuso	who / you are / you / friend	Who are you, friend? [D.II.356 — xxiii.(Paayaasi).33]
kiṃ kusalaṃ kiṃ akusalaṃ	what / wholesome / what / unwholesome	What is wholesome, what is unwholesome? [D.III.61 — xxvi.(Cakkavatti-Siihanaada).5]
ke tumhe	who / you (pl.)	Who are you? [D.ĪI.84 — xxvī.(Aggañña).9]
rājā samāno kiṃ labhati	king / being / what / he receives	Being king what does he receive? [D.ĪI.146 — xxx.(Lakkhaṇa).1.5]
iminaa me upasamena Udaayibhaddo kumaaro samannaagato hotu	with this / my / with calm / Udaayibhadda / prince / endowed / may he be	May my Prince Udayibhadda be endowed with this calm. [D.I.50 — ī.(Sāmaññaphala).12]
puccha mahārāja yad ākaṅkhasi	ask / great king / what / you wish	Ask what you wish, your majesty. [D.I.51 — ī.(Sāmaññaphala).13]
karoti te bhagavā okāsaṃ	he makes / for you / Blessed One / opportunity	The Blessed One gives you permission. [D.II.150 — xvi.(Mahaaparinibbaana).5.25]
yaṃ kho 'ssa na kkhamati taṃ pajahati	which / indeed / to him / not / it pleases / that / he abandons	Truly he abandons that which does not please him. [D.III.43 — xxv.(Udumbarika-Siihanaada).10]

He gave to me	adaasi / mama	mama adaasi [D.ĪI.258 (adāsi me) — xxxīi.(Saṅgīti).3.1(vi)]
Prince Udayibhadda (is) dear to me	kumaaro / Udaayibhaddo / piyo / me	Udaayibhaddo kumaaro me piyo [D.I.50 — ī.(Sāmaññaphala).12]
The fortunate one, taking a bowl, entered the village for alms	bhagavā / ādāya / pattaṃ / pāvisi / gamaṃ / piṇḍāya	bhagavā pattaṃ ādāya gamaṃ piṇḍāya pāvisi [cfḌ.I.178 — ix.(Poṭṭhapāda).2 and D.Ī.85 — xvi.(Mahāparinibbāna).1.22]
He teaches the doctrine for "extinction"	deseti / dhammaṃ / nibbānāya	nibbānāya dhammaṃ deseti [cfḌ.ĪI.55 — xxv.(Udumbarika-Sīhanāda).21]
He eats what he likes	bhuñjati / (taṃ) yaṃ / khamati	yaṃ khamati taṃ bhuñjati [D.III.43 — xxv.(Udumbarika-Siihanaada).10]
Then (atha) the gate by which the fortunate one left was named Gotama Gate	atha / (kho) / dvārena / yena / bhagavā / nikkhami / (taṃ) / ahosi / nāma / Gotamadvāraṃ	atha kho yena dvārena bhagavā nikkhami taṃ Gotamadvāraṃ nāma ahosi [D.II.89 — xvi.(Mahaaparinibbaana).1.32]
What do you think, then, great king?	kiṃ / maññasi / taṃ / mahārāja	taṃ kiṃ maññasi mahārāja [D.I.60 — ī.(Sāmaññaphala).35]
We have come here to see the honorable Gotama	mayaṃ / upasaṃkantā / idha / dassanāya / bhavantaṃ / Gotamaṃ	mayaṃ bhavantaṃ Gotamaṃ dassanāya idh' upasaṃkantā [D.I.89 — īi.(Ambaṭṭha).1.7]
Did you hear a noise, sir? I didn't hear a noise, sir!	kiṃ / assosi / saddaṃ / bho / ahaṃ / na / assosiṃ / saddaṃ / bho	kiṃ bho saddaṃ assosi. na bho ahaṃ saddaṃ assosiṃ [D.II.130 — xvi.(Mahaaparinibbaana).4.27]
We do not see his soul leaving	mayaṃ / na / passāma / assa / jīvaṃ / nikkhamantaṃ	na mayaṃ assa jīvaṃ nikkhamantaṃ passāma [D.II.333 — xxiii.(Paayaasi).14]

Te taṃ saṅkhaṃ uttānaṃ nipātesuṃ: vadehi, bho saṅkha, vadehi, bho saṅkhā 'ti.	they / this / conch / lying down / they put down / speak / sir / conch / speak / sir / conch / (end-quote)	They laid the conch down on its back: "Speak, sir conch, speak!".
n' eva so saṅkho saddam akāsi.	not / even / this / conch / sound / made	But the conch made no sound at all.
te taṃ saṅkhaṃ passena nipātesuṃ ... uddhaṃ ṭhapesuṃ ...	they / this / conch / on its side / they put down / ... / up / they made stand	They laid the conch on its side ... they stood it up ...
daṇḍena ākoṭesuṃ ... sandhuniṃsu:	with a stick / they struck / ... / they shook	they struck it with a stick ... they shook it:
vadehi, bho saṅkha, vadehi, bho saṅkhā 'ti.	speak / sir / conch / speak / sir / conch / (end-quote)	"Speak, sir conch, speak!"
n' eva so saṅkho saddam akāsi.	not / even / this / conch / sound / made	But the conch made no sound.
atha kho tassa saṅkhadhamassa etad ahosi:	then / indeed / to this / conch blower / this / occurred	Then the conch blower thought to himself:
yaava baalaa ime paccantajaa manussaa.	to what extent / fools / these / foreign / people	"What fools these foreign people are!
kathaṃ hi nāma ayoniso saṅkha,saddaṃ gavesissantī ti.	why / indeed / then / unmethodically / conch, sound / they look for / (end-quote)	Why do they look for the conch sound so unmethodically?"
tesaṃ pekkhamānānaṃ saṅkhaṃ gahetvā tikkhattuṃ saṅkhaṃ upalāsitvā saṅkhaṃ ādāya pakkāmi.	of these / looking on / conch / having picked up / three times / conch / having played / conch / having taken / he departed	While they were looking on, he picked up the conch, blew it three times, took the conch, and departed. [D.II.337-8 (not II.357-8 as per book) — xxiii.(Paayaasi).19]

brāhmaṇo mante vacesi	Brahmin / mantras / recited	The Brahmin recited the mantras. [D.II.236 — xix.(Mahaagovinda).37]
so taṃ cittaṃ bhāveti	he / that / thought / develops	He develops that thought. [D.ĪI.259 — xxxīi.(Saṅgīti).3.1(vī)]
na taṃ deva paccatthikānaṃ demi	not / you / Lord / to enemies / I give	Lord, I do not give you up to your enemies. [D.I.50 — ī.(Sāmaññaphala).10]
ayaṃ dukkha-samudayo	this / of suffering-origin	This is the origin of suffering. [D.I.84 — ī.(Sāmaññaphala).98]
raajaa kumaarassa paasaade kaaraapesi	king / for the prince / palaces / he has built	The king has palaces built for the prince. [D.II.21 — xiv.(Mahaapadaana).1.38]
so iminā ca ariyena sīla-kkhandhena sammanāgato iminā ariyena indriya-saṃvarena sammanāgato . . . vivittaṃ senāsanaṃ bhajati: araññaṃ, rukkhamūlaṃ, pabbataṃ . . . abbhokāsaṃ palāla-puñjaṃ	he / with this / and / noble / of virtue-mass / endowed / with this / noble / of faculty-restraint / endowed / . . . / isolated / resting place / he resorts to / forest / foot of a tree / mountain / . . . / open air / of straw-heap	Endowed with this noble mass of virtue and with restraint of the faculties ... he resorts to an isolated resting place: a forest, the foot of a tree, a mountain ... a heap of straw in the open air. [D.I.71 — ī.(Sāmaññaphala).67]
idha tathāgatena anuttaraṃ dhamma-cakkaṃ pavattitaṃ	here / by the Buddha / unsurpassed / of Damma-wheel / set in motion	Here the unsurpassed wheel of Dhamma has been set in motion by the Buddha. [D.II.140 — xvi.(Mahaaparinibbaana).5.8]
idaṃ panītaṃ	this / excellent	This is excellent. [D.II.223 — xix.(Mahaagovinda).7]
ye mālaṃ āropessanti, tesaṃ taṃ bhavissati sukhāya	those who / garland / they will put on top of / for them / this / will be / for happiness	Whoever will lay on a garland will reap happiness. [D.II.161 — xvi.(Mahaaparinibbaana).6.17]
tvaṃ pana samma Jīvaka kiṃ tuṇhi	you / but / dear / Jivaka / why / silent	But, dear Jivaka, why are you silent? [D.I.49 — ī.(Sāmaññaphala).8]
kacci maṃ samma Jīvaka na paccatthikānaṃ desi	perhaps? / me / dear / Jivaka / not / to enemies / you give	Are you not, my dear Jivaka, giving me up to my enemies? [D.I.50 — ī.(Sāmaññaphala).10]

This is the cessation of unhappiness	ayaṃ / dukkha-nirodho	ayaṃ dukkhanirodho [D.I.84 — ī.(Sāmaññaphala).98]
(It is) now the time for extinction of the fortunate one	daani / parinibbaana-kaalo / bhagavato	parinibbaanakaalo daani bhagavato [D.II.112 — xvi.(Mahaaparinibbaana).3.34]
Cunda the son of a smith, having had delicious dishes prepared, had the time announced to the fortunate one: "(It is) time, sir, the meal is ready."	Cundo / kammāra-putto / paṇītaṃ / khādaniyaṃ / paṭiyādāpetvā / kālaṃ / ārocāpesi / bhagavato / kālo / bhante / bhattaṃ / niṭṭhitaṃ / (ti)	Cundo kammāraputto paṇītaṃ khādaniyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi: kālo bhante niṭṭhitaṃ bhattan ti [D.II.127 — xvi.(Mahaaparinibbaana).4.17]
The lion, king of the beasts, went out	siiho / miga,raajaa / nikkhami	siiho migaraajaa nikkhami [D.ĪI.23 — xxiv.(Pāṭika).2.6]
There are other profound, delightful, doctrines which the "thus-gone" makes known	atthi / aññe / gambhīrā / paṇītā / dhammā / ye / tathāgato / pavedeti	atthi aññe dhammā gambhīrā paṇītā ye tathāgato pavedeti [D.I.12 — i.(Brahmajaala).1.28]
He develops that thought	bhāveti / taṃ / cittaṃ	taṃ cittaṃ bhāveti [D.III.259 — xxiii.(Paayaasi).3.1(vii)]
The king, having had the priests invited, said this: "Let the priests see the boy"	rājā / brāhmaṇe / āmantāpetvā / avoca / etad / brāhmaṇā / passantu / kumāraṃ / (ti)	rājā brāhmaṇe āmantāpetvā etad avoca: brāhmaṇā kumāraṃ passantū ti [D.II.16 — xiv.(Mahaapadaana).1.31]
The king, having made the boy sit down, instructs (him)	rājā / kumāraṃ / nisīdāpetvā / anusāsati	rājā kumāraṃ nisīdāpetvā anusāsati [D.II.20-21 — xiv.(Mahaapadaana).1.37]
The priest had a new house built to the east of the city	brāhmaṇo / navaṃ / gehaṃ / kārāpesi / puratthimena / nagarassa	brāhmaṇo nagarassa puratthimena navaṃ gehaṃ kārāpesi [D.II.239 — xix.(Mahaagovinda).43]
Recite the prayers! (plural)	vaacetha / mante	mante vaacetha [D.II.238 — xix.(Mahaagovinda).41]
I set free the goats	ahaṃ / muñcāpemi / aje	ahaṃ aje muñcāpemi [D.I.147-148 — v.(Kūṭadanta).28]

bhūtapubbaṃ aññataro janapado vuṭṭhāsi.	in the past / a certain / district / emigrated	In the past the people of a certain district emigrated.
atha kho sahāyako sahāyakaṃ āmantesi: āyāma samma.	then / indeed / friend / friend / addressed / let us go / my dear	Then one friend said to another: "Let's go, my dear.
yena so janapado ten' upasaṃkamissāma.	towards / that / district / there / let us approach	Let's go to that district.
app eva nām' ettha kiñci dhanaṃ adhigaccheyyāmā ti.	perhaps / thus / indeed / in this case / whatever / wealth / we could acquire / (end-quote)	Perhaps we could acquire some riches in this case."
evaṃ sammā'ti kho sahāyako sahāyakassa paccassosi.	yes / my dear / (end-quote) / friend / to the friend / assented	"Yes, my dear," assented this friend to the other.
te yena so janapado yen' aññataraṃ gāma-padaṃ ten' upasaṅkamiṃsu.	they / towards / district / towards / a certain / village-street / there / they approached	They went to a certain village street in this district.
Tatth' addasaṃsu pahūtaṃ sāṇaṃ chaḍḍitaṃ.	there / they saw / much / hemp / abandoned	There they saw a large amount of abandoned hemp.
disvā sahāyako sahāyakaṃ āmantesi:	having seen / friend / friend / addressed	When they saw this, one friend said to the other:
idaṃ kho samma pahūtaṃ sāṇaṃ chaḍḍitaṃ.	this / indeed / my dear / much / hemp / abandoned	"Indeed, my dear, this is a large amount of abandoned hemp.
tena hi samma tvañ ca sāṇa-bhāraṃ bandha, ahañ ca sāṇa-bhāraṃ bandhissāmi.	now / my dear / you / and / hemp-load / bind / I / and / hemp-load / bind	Now bind a load of hemp, my dear, and I will bind another.
ubho sāṇa-bhāraṃ ādāya gamissāmā ti.	both / hemp-load / taking / we will go / (end-quote)	And taking both loads of hemp, we will go."
evaṃ sammā ti kho sahāyako sahāyakassa paṭissutvā sāṇa-bhāraṃ bandhi.	yes / my dear / (end-quote) / friend / to the friend / having replied / hemp-load / he bound	"Yes, my dear," the friend replied to the other and he bound a load of hemp. [D.II.349-350 — xxiii.(Paayaasi).29]

puccheyyām' ahaṃ bhante kañ cid eva desaṃ	I would ask / I / reverend sir / which / ever / thus / topic	I would ask you, reverend sir, about any topic whatever. [D.I.51 — ī.(Sāmaññaphala).13]
devaa tamhaa kaayaa cavanti	gods / from that / body (place) / fall	Gods fall from that place. [D.I.20 — i.(Brahmajaala).2.10]
upaadaana-paccayaa bhavo	from the clinging-condition / becoming	With clinging as condition there is becoming. [D.II.56 — xv.2]
yan nūna mayaṃ kusalaṃ kareyyāma	what / is it not / we / good / would do	What if we were to do good? [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
na hi bhagavā evaṃ vadeyya	not / indeed / Blessed One / thus / would say	The blessed would surely not say such a thing. [D.ĪI.249 — xxxīi.(Saṅgīti).2.2(xvī)]
na dān' ime imamhā ābādhā vuṭṭhahissanti	not / now / these / from this / illness / they would arise	These ones will not now recover from this illness. [D.II.320 — xxiii.(Paayaasi).6]
te kālena kālaṃ upsaṃkamitvā paripuccheyyāsi	them / by time / time / having approached / you should ask advice	From time to time you should approach them and ask advice. [D.III.61 — xxvi.(Cakkavatti-Siihanaada).5]
tassa evam assa: ahaṃ kho pubbe dāso ahosiṃ. so 'mhi etarahi tamhā dāsavyā mutto	of him / thus / it might be / I / indeed / before / slave / I was / I (emphatic) / am / at present / from that / slavery / freed	He might think: "Before I was a slave, but now I am freed from that slavery." [D.I.72 — ī.(Sāmaññaphala).72]
yattha pan' āvuso sabbaso vedayitaṃ n' atthi, api nu kho tattha "asmī" ti siyā	where / but / friend / completely / sensation / not / there is / perhaps / is it / indeed / in that case / I am / (end-quote) / it might be	But, friend, where there is no feeling at all, would there be in that case the thought "I am"? [D.II.67 — xv.(Mahaanidaana).30]
khīṇā me āsavā	destroyed / for me / taints	The taints are destroyed in me. [D.III.283 — xxxiv.(Dasuttara).1.8(x)]
na maṃ ko ci āsanena pi nimantesi	not / to me / who / ever / with a seat / ever / invited	And no one even offered me a seat. [D.I.91 — īi.(Ambaṭṭha).1.13]
aayantu bhonto	may they approach / sirs	Approach, sirs! [D.II.233 — xix.(Mahaagovinda).32]
idha samaṇo vā brāhmaṇo vā kusalaṃ dhammaṃ adhigacheyya.	here / recluse / or / brahmin / or / good / mental state / he might acquire /	Here a recluse or brahmin might acquire some good mental state,
kusalaṃ dhammaṃ adhigantvā na parassa āroceyya.	good / mental state / having acquired / not / to another / he should inform /	and having acquired that good mental state, he should not inform another.
kiṃ hi paro parassa karissati.	what / indeed / one / to another / he will do /	For indeed what can one person do for another?
seyyathā pi nāma purāṇaṃ bandhanaṃ chinditvā	just as / and / then / old / fetter / having cut /	Just as if, then, having cut one fetter,
aññaṃ navaṃ bandhanaṃ kareyya.	another / new / fetter / he would make	he would create a new one. [D.I.224 — xii.(Lohicca).2]

I got up from my seat and left	ahaṃ / uṭṭhāya / āsanā / pakkāmiṃ	ahaṃ uṭṭhāy' āsanā pakkāmiṃ [D.I.53 — ī.(Sāmaññaphala).18]
If the philosopher Gotama should come to this assembly we will ask him this question	sace / samaṇo / Gotamo / āgaccheyya / imaṃ / parisaṃ / puccheyyāma / taṃ / imaṃ / pañhaṃ	sace samaṇo Gotamo imaṃ parisaṃ āgaccheyya taṃ imaṃ pañhaṃ puccheyyāma [D.III.40 — xxv.(Udumbarika-Siihanaada).7]
What should we do?	kiṃ / kareyyāma	kiṃ kareyyāma [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
I should do meritorious actions	ahaṃ / kareyyaṃ / puññāni	ahaṃ puññāni kareyyaṃ [D.I.60 — ī.(Sāmaññaphala).35]
Sensation is caused by contact	vedanaa / phassa,paccayaa	phassapaccayaa vedanaa [D.II.56 — xv.(Mahaanidaana).2]
You should explain it as it pleases you	(tathā) / vyākareyyāsi / taṃ / yāthā / khameyya / te	yāthā te khameyya tathā taṃ vyākareyyāsi [D.I.60 — ī.(Sāmaññaphala).34]
We would invite him to sit down	mayaṃ / nimanteyyāma / taṃ / āsanena	mayaṃ taṃ āsanena nimanteyyāma [D.I.60-61 (not I.60 as per book) — ī.(Sāmaññaphala).36]
There will be an eclipse of the moon	bhavissati / canda-(g)gaaho	candaggaaho bhavissati [D.I.10 — i.(Brahmajaala).1.24]
There is nothing here	n'atthi / kiñci / ettha	n'atthi kiñci ettha [D.II.331 — xxiii.(Paayaasi).13]
The priests would banish the priest from the city	brāhmaṇā / pabbājeyyuṃ / brāhmaṇaṃ / nagarā	brāhmaṇā nagarā brāhmaṇaṃ pabbājeyyuṃ [D.I.98 — īi.(Ambaṭṭha).1.26]

te ubho sāṇa-bhāraṃ ādāya yen' aññataraṃ gāma-padaṃ ten' upasaṃkamiṃsu.	they / both / hemp-load / having taken / towards / a certain / village-street / there / they approached	Both bearing their loads of hemp, they approached another village street.
tatth' addasaṃsu pahūtaṃ sāṇa-suttaṃ chaḍḍitaṃ.	there / they saw / much / hemp-thread / abandoned	There they saw a large amount of abandoned hemp thread.
disvā sahāyako sahāyakaṃ āmantesi:	having seen / friend / friend / addressed	Having seen this, one friend said to the other:
yassa kho samma atthāya iccheyyāma sāṇaṃ, idaṃ pahūtaṃ sāṇa-suttaṃ chaḍḍitaṃ.	for which / indeed / my dear / purpose / we would want / hemp / this / much / hemp-thread / abandoned	"My dear, this large amount of abandoned hemp thread is just what we want hemp for."
tena hi samma tvañ ca sāṇa-bhāraṃ chaḍḍehi, ahañ ca sāṇa-bhāraṃ chaḍḍessāmi.	now / my dear / you / and / hemp-load / abandon / I / and / hemp-load / abandon	Now abandon your load of hemp, my dear, and I will abandon mine.
ubho sāṇa-sutta-bhāraṃ ādāya gamissāmā ti.	both / hemp-thread-load / taking / we will go / (end-quote)	And both taking a load of hemp thread, we will go."
ayaṃ kho me samma sāṇa-bhāro dūr-ābhato ca su-sannaddho ca.	this / indeed / of me / my dear / hemp-load / difficult-carried / and / well-tied up / and	"This load of hemp of mine has been difficult to carry and is well tied-up.
alaṃ me; tvaṃ pajānāhī ti.	sufficient / for me / you / understand / (end-quote)	That's good enough for me; you understand."
atha kho so sahāyako sāṇa-bhāraṃ chaḍḍetvā sāṇa-sutta-bhāraṃ ādiyi.	then / indeed / his / friend / hemp, load / having abandoned / hemp-thread-load / took	Then his companion abandoned his load of hemp and took a load of hemp thread. [D.II.350 — xxiii.(Paayaasi).29]

tena hi brāhmaṇa suṇāhi	now / brahmin / listen	Now then Brahmin listen. [D.I.124 — iv.(Soṇadaṇḍa).23]
na tvaṃ imaṃ dhamma-vinayaṃ ājānāsi. ahaṃ imaṃ dhamma-vinayaṃ ājānāmi.	not / you / this / doctrine-discipline / you understand / I / this / doctrine-discipline / I understand	You do not understand this doctrine and discipline, whereas I do understand it. [D.III.117 — xxix.(Paasaadika).1]
idha tathaagato jaato	here / tathagatha / born	Here the Tathagatha was born. [D.II.140 — xvi.(Mahaaparinibbaana).5.8]
ko imaṃ dhammaṃ khippaṃ eva ājānissati	who / this / doctrine / quickly / even / will understand	Who would understand this doctrine so quickly? [D.II.40 — xiv.(Mahaapadaana).3.8]
ekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālā-gandha-vilepanaṃ seyyāvasatha-padīpeyyaṃ	someone / charity / gives / to a recluse / or / to a brahmin / or / food / drink / clothing / carriage / garlands-scent-ointment / bed-room-lamp	Someone gives to a recluse or Brahmin food, drink, clothing, transportation, garlands, perfume, ointment, a bed, a room, or lamps. [D.ĪI.259 — xxxīi.(Saṅgīti).3.1(vī)]
ko nu kho pana bho jaanaati. madaniiyaa kaamaa.	who / is it / indeed / but / sir / knows / intoxicating / sense pleasures	But who knows, sir? Sense pleasures are intoxicating. [D.II.234 — xix.(Mahaagovinda).34]
jānāhi yadi vā taṃ bhavantaṃ Gotamaṃ tathā santaṃ yeva saddo abbhuggato, yadi vā no tathā	know you / whether / or / this / honorable / Gotama / true / existing / surely / sound / disseminated / whether / or / not / true	Find out whether or not it is true that this honorable Gotama is just as reported. [D.I.88 — īi.(Ambaṭṭha).1.5]
tassa evaṃ jānato evaṃ passato kām-āsavā pi cittaṃ vimuccati bhav-āsavā pi cittaṃ vimuccati avijj-āsavā pi cittaṃ vimuccati	of him / thus / of one knowing / thus / of one seeing / sense desire-taint / and / mind / is freed / becoming-taint / and / mind / is freed / ignorance-taint / and / mind / is freed	The mind of one who thus knows and sees is freed from the taints of sense desire, becoming, and ignorance. [D.I.84 — ī.(Sāmaññaphala).97]
yaṃ kiñ ci samudaya-dhammaṃ, sabban taṃ nirodha-dhammaṃ	which / whatever / arising nature / all / that / cessation-nature	Whatever is of the nature to arise, is of the nature to cease. [D.II.41 — xiv.(Mahaapadaana).3.11]
n' atthi jātassa amaranaṃ	not / there is / for one born / not death	There is no immortality for anyone born. [D.II.246 — xix.(Mahaagovinda).51]